Last week I got a rare opportunity to spend some time with my friend Susania (of The Grand Duchy of Susania). I’ve known her a long time. We grew up in the same church and subsequently worked together on various theater productions. She became the big sister I never had and introduced me to many wonderful books, films and British comedies that I love to this day.
Susania and I both grew up with the idea that one’s actions should reflect values, and when we were children, this was understood to mean specifically the values of our fundamentalist church. The concept of spiritual warfare demanded that we “fight” against ideologies that were not our own, as members of a tribe might fight a rival tribe for land or influence. The assumption was that if we don’t win dominance for our ideology, some other ideology will gain ground, and ours will be snuffed out. While it’s typically couched in less spiritual terms, I still encounter this sort of thinking every day, especially on Facebook.
Susania and I talked about values, and the extent to which they change and evolve over a lifetime. Long ago, we both gravitated away from that church we grew up in, and from any other like it. She mentioned her displeasure at the choices many churches have made over where to take a stand on values, zeroing in on some perceived societal ill or another, something “those people” are doing that “we” must fight against, less some sort of amoral, anti-Christian dystopia come to pass. In the process, other values, like love, relationship and non-judgement, get trampled.
It occurred to me that acting in accordance with one’s values is only part of the story. We are always acting first out of a worldview, and that process, often, is largely unconscious. If values are a light, and worldview is the prism through which that light must pass, therein lies a lot of opportunity for damage. As Susania and I grew up, the worldview of our church was one of war, and as in any war, there were plenty of casualties. While love might have been a value, even a strong one, our church’s warfare stance left little room for it to come through.
In recounting a discussion she had some time ago with friends who were against the inclusion of LGBT folks in their social circles, Susania described how she advocated against the worldview of warfare, rather than arguing about values, or politics, or even facts. She told stories about the experience of people excluded from certain circles by virtue of being LGBT and asked her friends to consider whether or not they wanted to perpetuate that dynamic.
It strikes me as a revolutionary choice to engage in that sort of questioning. It seems to me the most toxic thing happening right now is idea that if I don’t have the ability to shut out of my experience everything of which I disapprove, then something is being forced upon me, and something dangerous is happening for me and for my tribe. That idea can only take hold if our primary worldview is one of fighting a war that must be won. Through such a prism, it appears as if any attempt on the part of some “other” to obtain acceptance, affirmation, inclusion,or civil rights is a plot to dominate or an effort to infiltrate.
If we remove the warfare from the equation, it becomes possible to see the damage done to other lives when we withhold basic acceptance and equality, or tacitly grant certain privileges to some groups and not to others. It becomes possible to question the extent to which inflicting those experiences fits with one’s values, and whether we even want to couch values in terms of disapproving of things or people. In fact, when we stop thinking we are fighting a war, there is less of a need to disapprove at all.